Jack Schamban
Throughout history, religion has impacted society through architecture. Two religions that have manipulated architecture are Islam and Christianity in the Byzantine empire. Both created edifices which shaped the history of architecture, the Byzantines created the Hagia Sophia, meaning Holy Wisdom (Nancy L. Stockdale, Hagia Sophia) and the Muslims created the Al-Masjid, meaning Holy Mosque (Britannica School, Great Mosque). It is clear, religion has molded architecture.
Built in 532, the Hagia Sophia, located in modern day Istanbul was the most complex architectural structure of its time (M. Joseph Costello Potter, “Hagia Sophia”). This church was built with a combination of two techniques, Central plan and rectangular basilica (M. Joseph Costello Potter, “Hagia Sophia”). The Hagia Sophia, meaning “Holy Wisdom”, is remembered for its arches, domes, and columns (Nancy L. Stockdale, Hagia Sophia). The Hagia Sophia has a dome, which rests on a crown. The crown was then placed upon four arches, which in turn was placed on four curved triangle-like structures. The weight on the north and south sides was absorbed by many arches, while the weight on the east and west sides was absorbed by semi domes (M. Joseph Costello Potter, “Hagia Sophia”). The first room, believers entered in was a 200 foot wide hall, after proceeding past the hall an oval with a width of 225 feet appeared. The oval was 107 feet in length and had a shallow dome, above which was 160 feet above the oval (M. Joseph Costello Potter, “Hagia Sophia”). The Hagia Sophia had many openings within the ceiling to light it during the day, with the additional 40 windows in the ceiling (M. Joseph Costello Potter, “Hagia Sophia”). During night the Hagia Sophia was lit with lamps, which illuminated the gold, silver, bronze, and mosaics. With greek-like pillars, and mortar and stone, the Hagia Sophia’s structure has been imitated, by the Europeans and Muslims, but was never the same (Nancy L. Stockdale, Hagia Sophia).
Located in Mecca, the Al-Masjid surrounds the Ka’bah, the holiest of shrines (Britannica School, Great Mosque). The Al-Masjid consists of a courtyard with multiple covered prayer sites, which are visited to complete the Hajj (Britannica School, Great Mosque). These areas are covered by domes (Britannica School, Great Mosque). The four sites are, station of Abraham, the Hijr which is where Ishmael and Hagar are buried, the Zamzam spring, and the Ka’bah (Juan E. Campo, Kaaba). The section of Abraham, has a stone with Qur’an scripture about rebuilding the Ka’bah Ishmael and Zamzam. The Zamzam spring is located between two hills within the courtyard (Britannica School, Great Mosque). The Hijr is a semicircle wall (Juan E. Campo, Kaaba). The Ka’bah is 50 feet high, 40 feet long, and 30 feet deep. Covering this shrine, is black cloth engraved with Qur’an scripture in gold and silver thread (Juan E. Campo, Kaaba). Lit by lamps, the inside of the Ka’bah is filled with scripture from the Qur’an. To enter the Ka’bah worshippers pass through large, decorated doors (Juan E. Campo, Kaaba). The Al-Masjid is one of the ancient, architectural treasures of the planet.
The Al-Masjid and Hagia Sophia have similar and different parts to it. Both are similar and different. Each structure has domes, and opening allowing light in. The Al-Masjid has a small portion covered for praying with the vast majority of the courtyard unenclosed. On the other side of the spectrum the Hagia Sophia contains many apertures and windows allowing light to penetrate the building. The style of artwork within the Hagia Sophia is much different than the Al-Masjid. The Hagia Sophia has many mosaics and rooms, while the Al-Masjid contains different praying sites which are in an open area. However, both cultures use precious metals in their structures. The Hagia Sophia using gold, silver, and bronze in its mosaics and artwork, is similar to the Al-Masjid which had gold sings woven into the Ka’bah. However, the main difference between the Hagia Sophia and the Al-Masjid is how each is laid out; the Al-Masjid consist of four main components: the Ka’bah, Zamzam spring, Hijr, and the section of Abraham, while the Hagia Sophia has two main rooms. The Hagia Sophia consists of one main corridor and the epicenter of the building. Both structures are similar, yet different both are unique in their own way.
Each structure has religious and historical value to the world. Even though they are 1,732 miles apart each has affected and molded architecture in the subsequent years. Whether one is the pilgrimage site for muslims or it’s an edifice which was the apex of its time, both are unequaled. Religion created the inspiration for these buildings, and in turn both have molded architecture. The Hagia Sophia and the Al-Masjid are architecturally fascinating structures, which were and still are the pinnacle of human genius.
Throughout history, religion has impacted society through architecture. Two religions that have manipulated architecture are Islam and Christianity in the Byzantine empire. Both created edifices which shaped the history of architecture, the Byzantines created the Hagia Sophia, meaning Holy Wisdom (Nancy L. Stockdale, Hagia Sophia) and the Muslims created the Al-Masjid, meaning Holy Mosque (Britannica School, Great Mosque). It is clear, religion has molded architecture.
Built in 532, the Hagia Sophia, located in modern day Istanbul was the most complex architectural structure of its time (M. Joseph Costello Potter, “Hagia Sophia”). This church was built with a combination of two techniques, Central plan and rectangular basilica (M. Joseph Costello Potter, “Hagia Sophia”). The Hagia Sophia, meaning “Holy Wisdom”, is remembered for its arches, domes, and columns (Nancy L. Stockdale, Hagia Sophia). The Hagia Sophia has a dome, which rests on a crown. The crown was then placed upon four arches, which in turn was placed on four curved triangle-like structures. The weight on the north and south sides was absorbed by many arches, while the weight on the east and west sides was absorbed by semi domes (M. Joseph Costello Potter, “Hagia Sophia”). The first room, believers entered in was a 200 foot wide hall, after proceeding past the hall an oval with a width of 225 feet appeared. The oval was 107 feet in length and had a shallow dome, above which was 160 feet above the oval (M. Joseph Costello Potter, “Hagia Sophia”). The Hagia Sophia had many openings within the ceiling to light it during the day, with the additional 40 windows in the ceiling (M. Joseph Costello Potter, “Hagia Sophia”). During night the Hagia Sophia was lit with lamps, which illuminated the gold, silver, bronze, and mosaics. With greek-like pillars, and mortar and stone, the Hagia Sophia’s structure has been imitated, by the Europeans and Muslims, but was never the same (Nancy L. Stockdale, Hagia Sophia).
Located in Mecca, the Al-Masjid surrounds the Ka’bah, the holiest of shrines (Britannica School, Great Mosque). The Al-Masjid consists of a courtyard with multiple covered prayer sites, which are visited to complete the Hajj (Britannica School, Great Mosque). These areas are covered by domes (Britannica School, Great Mosque). The four sites are, station of Abraham, the Hijr which is where Ishmael and Hagar are buried, the Zamzam spring, and the Ka’bah (Juan E. Campo, Kaaba). The section of Abraham, has a stone with Qur’an scripture about rebuilding the Ka’bah Ishmael and Zamzam. The Zamzam spring is located between two hills within the courtyard (Britannica School, Great Mosque). The Hijr is a semicircle wall (Juan E. Campo, Kaaba). The Ka’bah is 50 feet high, 40 feet long, and 30 feet deep. Covering this shrine, is black cloth engraved with Qur’an scripture in gold and silver thread (Juan E. Campo, Kaaba). Lit by lamps, the inside of the Ka’bah is filled with scripture from the Qur’an. To enter the Ka’bah worshippers pass through large, decorated doors (Juan E. Campo, Kaaba). The Al-Masjid is one of the ancient, architectural treasures of the planet.
The Al-Masjid and Hagia Sophia have similar and different parts to it. Both are similar and different. Each structure has domes, and opening allowing light in. The Al-Masjid has a small portion covered for praying with the vast majority of the courtyard unenclosed. On the other side of the spectrum the Hagia Sophia contains many apertures and windows allowing light to penetrate the building. The style of artwork within the Hagia Sophia is much different than the Al-Masjid. The Hagia Sophia has many mosaics and rooms, while the Al-Masjid contains different praying sites which are in an open area. However, both cultures use precious metals in their structures. The Hagia Sophia using gold, silver, and bronze in its mosaics and artwork, is similar to the Al-Masjid which had gold sings woven into the Ka’bah. However, the main difference between the Hagia Sophia and the Al-Masjid is how each is laid out; the Al-Masjid consist of four main components: the Ka’bah, Zamzam spring, Hijr, and the section of Abraham, while the Hagia Sophia has two main rooms. The Hagia Sophia consists of one main corridor and the epicenter of the building. Both structures are similar, yet different both are unique in their own way.
Each structure has religious and historical value to the world. Even though they are 1,732 miles apart each has affected and molded architecture in the subsequent years. Whether one is the pilgrimage site for muslims or it’s an edifice which was the apex of its time, both are unequaled. Religion created the inspiration for these buildings, and in turn both have molded architecture. The Hagia Sophia and the Al-Masjid are architecturally fascinating structures, which were and still are the pinnacle of human genius.
Works Cited
Campo, Juan E. “Kaaba.” Encyclopedia
of Islam, Facts On File, 2009, Ancient
and Medieval History: Pre-1500,
online.infobase.com/HRC/Search/Details/218486?q=Kaaba.
"Great Mosque of Mecca." Britannica School, Encyclopædia Britannica, 21 Mar. 2012.
school.eb.com/levels/high/article/544233. Accessed 12 Dec. 2016.
Potter, M. Joseph Costelloe and Dickenson, Edmund. "Building
of Hagia Sophia." Great Events from
History: The Middle Ages, 477-1453. Ed. Brian A. Pavlac. Hackensack: Salem,
2004. n. pag. Salem Online. Web. 12
Dec. 2016. <http://online.salempress.com>.
Stockdale, Nancy L. "Hagia Sophia." World History: Ancient and Medieval Eras, ABC-CLIO, 2016,
ancienthistory.abc-clio.com/Search/Display/1037449. Accessed 12 Dec. 2016.